seman halts
before the council-house, and soon the buffalo-hide parts in twain, and
a tall young warrior, decorated with eagles' feathers and half clad in
the highest style of Cherokee fashion, enters the door-way. He stands
silent, motionless, not moving a pace beyond the entrance, till
Oconostota, raising his eyes and lifting his huge form into an erect
posture, bids him speak and make known his errand.
The young brave explains that the chief of the pale-faces has come down
the great war-path to an outlying town to see the head-men of the
Ottari. The warriors have detained him till they can know the will of
their father the Archimagus.
The answer is brief: "Let him come. Oconostota will hear him."
And now an hour goes by, during which these grave chiefs sit as silent
and motionless as if keeping watch around a sepulchre. At its close the
tramp of a body of horsemen is heard, and soon Robertson, escorted by a
score of painted warriors, enters the council-chamber. Like the rest,
the new-comers are of fine physical proportions; and, as the others rise
to their feet and all form in a circle about him, Robertson, who stands
only five feet nine inches and is not so robust as in later years, seems
like a pygmy among giants. Yet he is as cool, as collected, as
apparently unconscious of danger, as if every one of those painted
savages (when aroused, red devils) was his near friend or
blood-relation. The chiefs glance at him, and then at one another, with
as much wonderment in their eyes as was ever seen in the eyes of a
Cherokee. They know he is but one man and they twelve hundred, and that
by their law of retaliation his life is forfeit; and yet he stands
there, a look of singular power on his face, as if not they but he were
master of the situation. They have seen physical bravery; but this is
moral courage, which, when a man has a great purpose, lifts him above
all personal considerations and makes his life no more to him than the
bauble he wears upon his finger.
Robertson waits
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